Sabrina Hughes – Bay Art Files

Tom Jones: Here We Stand

An exhibition review of Tom Jones: Here We Stand

by Sabrina Hughes

By turns witty, moving, and poignant, the exhibition Tom Jones: Here We Stand at the Museum of Fine Arts, St. Petersburg, makes a clear statement that Indigenous Nations remain connected to their past while ensuring their values are projected into the future. Tom Jones is a member of the Ho-Chunk Nation of Wisconsin.

This is the first major retrospective of Jones’ career and features more than 100 photographic works in more than a dozen series. Tom Jones: Here We Stand originated at the Museum of Wisconsin Art in West Bend, Wisconsin. The exhibition was co-curated by Dr. Jane L. Aspinwall, Senior Curator of Photography at the MFA, and Graeme Reid, Director of Exhibitions at the Museum of Wisconsin Art.

Here We Stand showcases Jones’ photographic vision ranging from intimate shots inside his relatives’ homes, to acerbic wit recording appropriated Native names and iconography in the American landscape, to majestic and monumental portraits with hand-beaded embellishments.

Jones’ early series Dear America pairs enlarged collaged historical vernacular photos with diegetic captions that force viewers to confront their assumptions about the Native history they may have learned.

Tom Jones, Sweet Land of Liberty, 2002, Inkjet print and ink.
On loan from the Artist. Image credit: Bay Art Files.

Tom Jones, *Long May Our Land Be Bright*, 2002 Inkjet print and ink.
On loan from the Artist. Image credit: Bay Art Files.

In the image Sweet Land of Liberty, which collages a 19th-century group portrait of Sioux with a jaunty white hunter who has harvested a raccoon, Jones has written a short summary of the largest one-day mass execution in American history–when Abraham Lincoln approved death sentences for 38 Sioux men on December 26, 1862. Jones employs a similar technique with the image Long May Our Land Be Bright, half of a 19th-century stereographic image from Taos Pueblo. In this text inscription, however, Jones celebrates that the Red Willow People of Taos Pueblo have maintained their cultural integrity despite centuries of invasions by colonizers.

The beaded portraits in the Strong Unrelenting Spirits series build on the technique Jones used in Dear America, adding intricate beadwork to the large-scale portraits. Members of the Ho-Chunk nation pose in front of a stark black background, many in traditional ceremonial garb. These portraits are striking in their size as well as in the subjects’ appearance. What, in reproduction, appears to be designs drawn on the black background behind each individual is actually intricate beadwork applied to the surface of the photograph itself.

Tom Jones, *Bryson Funmaker*, from *Strong Unrelenting Spirits* series, 2020, Inkjet print and beadwork. On loan from Mike and Linda Schmudlach. Image credit: Museum of Wisconsin Art.

Even before European colonizers introduced colorful glass beads in trade, for centuries Indigenous artisans created beads from stones, bones, and shells, and used them to create jewelry and embellish clothing.

For Jones, the beadwork on these photographs represent a ritual encounter with ancestors. “Beading is a metaphor for our ancestors watching over us. I am also referencing an experience I had when I was about 8 or 9 years old. My mother took me to see a Sioux medicine man named Robert Stead. He led the call to the spirits, the women began to sing, and the ancestors appeared as orbs of light.” Strong Unrelenting Spirits eschews the formalism of photographic portraits that seek only to show what is before the camera. Combining the realism of photographic portraiture with the spiritual experience of light orbs further cements a Native visual language that can combine the visible and ethereal presences of one’s experience.

Tom Jones, *Fire Pit*, from *I am an Indian First and an Artist Second* series, 2008, Inkjet print.
On loan from the Artist. Image credit: Museum of Wisconsin Art.

A recurring theme in Jones’ work is the appropriation and commodification of Native culture in America. Two series, The North American Landscape and I am an Indian First and an Artist Second, use plastic figures from Cowboys and Indians playsets to wryly reference the way Native culture has been repackaged and sold as a product. The images in the series “Native” Commodity are deadpan documentary representations of Indigenous culture co-opted by the tourism industry. The series Studies in Cultural Appropriation also presents a witty question: if Native designs are readily appropriated by corporations, why not make use of a variety of Indigenous material designs for high fashion?

Tom Jones, *Blake Funmaker*, 2020, Inkjet print.
On loan from the Artist. Image credit: Bay Art Files.

One of the most striking photographs in the exhibition is a portrait of Blake Funmaker (2020) in ceremonial regalia that includes an embroidered and beaded face mask. COVID-19 was a particular danger to Native American communities. Noreen Goldman, demographer and social epidemiologist at Princeton University reports, “Elevated COVID-19 death rates among Native Americans serve as a stark reminder of the legacies of historical mistreatment and the continued failure of governments to meet basic needs of this population.” To promote the protection of the community during the pandemic, the Ho-Chunk Nation Department of Health commissioned Jones to photograph members of his community with facemasks as part of their full regalia.

What is consistent across the diverse bodies of work is the existence of a Native photographic language, one that blends traditional Indigenous art forms imbued with ritual, spirituality, and heritage with the detail and historicity lent to a subject by the medium of photography. In contrast to white photographers who have perpetuated the idea that Indigenous nations have vanished or are frozen in a romanticized past, Jones’ visual language instead reinforces that Native peoples are resisting erasure and maintaining their identities despite attempts by colonizers to assimilate them.

Tom Jones: Here We Stand is on view at the Museum of Fine Art, St.Petersburg through August 27, 2023. The exhibition originated at the Museum of Wisconsin Art in West Bend, Wisconsin. A catalogue, including a major essay by Dr. Jane L. Aspinwall, accompanies the exhibition and is available for purchase in the MFA Store. Installation photography photo credit: Darcy Schuller, Museum of Fine Arts, St. Petersburg.

About the artist

Tom Jones is an artist, curator, writer, and educator. He graduated with a Bachelor of Fine Arts in Painting from the University of Wisconsin-Madison, a Master of Fine Arts in Photography, and a Master of Arts in Museum Studies from Columbia College in Chicago, Illinois. Jones is currently a Professor of Photography at the University of Wisconsin-Madison. For more information about the artist, visit his website.

About the author

Bay Art Files contributor Sabrina Hughes holds an M.A. in Art History from the University of South Florida with a focus on the History of Photography. Hughes has worked at the National Gallery of Art and the Museum of Fine Arts, St. Petersburg, and is an adjunct instructor at USF, and is the founder and principal of photoxo, a personal archiving service specializing in helping people preserve their family photos. She has an ongoing curatorial project, Picurious, which invests abandoned slides with new life. Follow her on Instagram @sabrinahughes for selfies, hiking, and dogs, and @thepicurious for vintage photos.

The Woman who Broke Boundaries: Photographer Lee Miller

by Sabrina Hughes

Lee Miller is a fascinating figure in the history of photography, and it is refreshing to experience a retrospective of her work of this size and scope, more than 130 images spanning her decades-long career. The Woman who Broke Boundaries was curated by Dr. William Jeffett, chief curator of exhibitions at The Dalí Museum in St. Petersburg, FL, with all photographs on loan from the Lee Miller Archives in Sussex, England, managed by her son Antony Penrose.

Miller’s career, and her photographic archive, represents her ceaseless drive to see, express, and experience. Her place in the industry and its history seems almost fated. Yet Miller’s insatiable ambition to become an important photographer and writer is sometimes downplayed in favor of telling the stories of her relationships to several key figures who Miller encountered along the way.

The exhibition’s organization is informed by The Lives of Lee Miller a biography that her son Antony Penrose wrote. However, since the first introduction visitors get to the exhibit’s thesis is “This exhibition tells the story of Lee Miller’s extraordinary and unconventional life as seen through her photographic portraits of others” it is within this framework that viewers are meant to situate what they learn of Miller—through her portraits of and relationships with others. The exhibition, however, does not address many of the tragedies of Miller’s early life and simplifies key relationships that were more complex than they seem.

**Self portrait [with headband], Lee Miller Studios Inc., New York, USA,**
**circa 1932 by Lee Miller**
(NYS 12-6-C) © Lee Miller Archives England 2020.
All Rights Reserved

The exhibition begins with a large didactic panel situating Miller as Artist, War Correspondent, Model & Muse. Miller modeled for Vanity Fair and Vogue in her late teens and early 20s and was vaunted as the pinnacle of beauty standards of the 1920s. This was how she met Edward Steichen, an absolute giant in the field of both artistic and commercial photography who would later become a curator at the Museum of Modern Art.

Miller was in front of, rather than behind, the camera during this period of her career, therefore this part of her life is not detailed much in the exhibition. Nevertheless, it represents the sum of numerous formative moments since Steichen wrote her a letter of introduction and recommendation to work with Man Ray, the American surrealist artist living in Paris.

Surrealist aims of accessing unconscious creativity, desires, and expression have a natural affinity with the medium of photography. Photography captures fractions of a moment that the eye and the brain experience very differently than what the camera captures. A photo represents a different plane of reality. Additionally, photography’s formal characteristics allow for techniques like cameraless image creation (photograms), double exposures, combination printing, and any other number of manipulations that distort the “reality” that photography represented for many.

Since surrealism as an art movement (including writers, poets, painters, and photographers, and other creators in all sorts of media) was preoccupied with Freudian psychology, women in the group may have had a challenge being taken seriously as creators and were more often treated as Muses—passive inspiration for the creators. Or at least that is how it’s been reported in the photo history books.

Miller’s relationship with Man Ray is well documented and marks the introduction to her photographic work proper in The Woman Who Broke Boundaries. This critical part of her photographic career also has scant representation in the exhibition. Though she was a model for Man Ray, Miller was far more than muse. They were technical and artistic collaborators. One of the surrealist photographic techniques that is synonymous with Man Ray’s legacy is that of solarization.

Solarised Portrait (thought to be Meret Oppenhiem), Paris, France, 1932 by Lee Miller
(NC00585) (c) Lee Miller Archives England 2020. All Rights Reserved.

A negative, while in the process of being developed (so while it is still sensitive to light exposure) is exposed to a brief bright light. The result is a sort of otherworldly reversal of some tones in the final photograph—the highlights and shadows create an illusion of lighting that would be impossible to achieve without the manipulation. Sometimes the relationship between figure and background is lost and the model appears to be a relief carved from stone.

History books say Ray invented the technique, but Miller reports that it was something that happened while she was working alone in the darkroom. In The Lives of Lee Miller, she is quoted: “It was all very well my making that one accidental discovery, but then Man had to set about how to control it and make it come out exactly the way he wanted to each time.”

In the biography, Penrose suggests “Few examples of her early photographs survived her subsequent traveling and the strange contempt in which she held her own work.” However, just a few pages later Penrose writes, “A measure of Lee’s and Man Ray’s mutual respect was that neither of them was seriously concerned when their credits were wrongly ascribed” indicating that some of Miller’s work may have been attributed to Ray at the time, and in legacy.

Miller’s photographs in this portion of the exhibition are representative of her avant-garde approach to portraiture—for sitters who were up for it. Solarized portraits of socialites such as Dorothy Hill denote a desire for Miller’s unique combination of techniques developed while working with Ray and her own sense of what makes remarkable portraits.

This segment of the exhibition also showcases photographs of Miller’s friends, surrealist artists, and work she made in Egypt. The former grouping, Miller and friends, is a name-dropper’s paradise. With the pictures as proof of Miller’s intimate association with major artists, her own renown as an artist grew.

Her photographs from the period she lived in Egypt are among the most fascinating of the exhibition. It seems to have taken Miller a while to resuscitate her creativity after marrying and moving to Egypt, but the images she eventually produced defined her mature photographic style. When creatively unfettered and free to pursue her own vision, Miller’s style of surrealist photography creates a playful tension by highlighting odd juxtapositions of subject matter. Portrait of Space (1937), an image made in Al Bulwayeb, near Siwa, Egypt, demonstrates the way an everyday scene can become a record of a dream in Miller’s hands. A simple torn window screen becomes an aperture to an otherwise shrouded ambiguous landscape—is it desert or beach? An oddly hung mirror seems to reflect the blank wall behind the photographer, but it also looks like it is a portal into the sky. It is hard to look away from the image because it invites and rewards close looking.

Miller’s wartime photographs also demonstrate her style of surrealism-via-juxtaposition. The realities of life in London during the Blitz must have eclipsed the surrealist visions she experienced in the desert.

Fire masks, Downshire Hill, London, England 1941 by Lee Miller
(3840-8) © Lee Miller Archives England 2020. All Rights Reserved

She remained on staff as a photographer for Vogue and in 1942 Miller became accredited as a war photographer giving her the right to travel with the US Army. When Miller left London for the mainland, she found that she thrived in the bedlam of war. She was present for the Liberation of Paris, for the horrific discoveries at Buchenwald and Dachau, and for the first entry to the Berghof with its secret mountain passages. Her dispatches to Vogue began to slow as the world tried to move on after the war. Eventually, Miller also moved on from photography, leaving it almost completely in her past by 1954.

Miller’s life was indeed extraordinary and unconventional, and she is a photographer who should be celebrated for the boundaries she broke. The pictures in the exhibition don’t always stand on their own to demonstrate how exceptional she was, which is why the didactic text in the galleries (essays and label text) is so important for interpretive context. This is where the exhibition’s theme either becomes clear or not.

In my subjective experience, the exhibition doesn’t achieve its goal which I’ll repeat here: “This exhibition tells the story of Lee Miller’s extraordinary and unconventional life as seen through her photographic portraits of others.” As a woman and an artist, I would not like my life simplified to the degree that Miller’s has been to suit this simultaneously too-wide and too-narrow theme.

The unspoken subtext of the exhibition, as I experienced it, seems to focus on Miller almost as connective tissue among the notable men she met along the way. Viewers may be spurred, as I was, to find out more about Miller’s life that’s hinted at between the lines of The Woman Who Broke Boundaries. In the exhibition writing there is a lot about Miller’s extraordinary life and trailblazing career that is glossed over, euphemized, or just plain omitted.

What is evident from the work in this exhibition is that Miller was a master photographer, technician, and storyteller who created meaningful portraits and documents of her age with equal prowess. The opportunity to see such a range of photographs from an artist of Miller’s stature is not to be missed.

The Woman who Broke Boundaries: Photographer Lee Miller is on view exclusively at The Dalí Museum in St. Peterburg, Florida, through Jan. 2, 2022.

Bay Art Files contributor Sabrina Hughes holds an M.A. in Art History from the University of South Florida with a focus on the History of Photography. Hughes has worked at the National Gallery of Art and the Museum of Fine Arts, St. Petersburg and is an adjunct instructor at USF and is the founder and principal of photoxo, a personal archiving service specializing in helping people preserve their family photos. She has an ongoing curatorial project, Picurious, which invests abandoned slides with new life. Follow her on Instagram @sabrinahughes for selfies, hiking, and dogs, and @thepicurious for vintage photos.

From Margins to Mainstays

By Sabrina Hughes

From Margins to Mainstays: Highlights from the Photography Collection is a small but impactful survey exhibition highlighting the work of photographers who may have experienced marginalization in their life because of part of their identity. The photos included are largely from the Museum of Fine Arts, St. Petersburg’s impressive photography collection, with a few important loans from area collectors.

The title From Margins to Mainstays refers to artists (and in many cases, portrait subjects) whose identity existed on the margins of social norms. Making visible the work of photographers who were queer, BIPOC, women, and often multiple intersections of marginalized identities is the exhibition’s theme. I’ve been immersed in the history of photography for more than a decade and I still learned a lot from this exhibition.

Richard Avedon (American, 1923–2004) *Marian Anderson (Contralto, New York, June 30, 1955)*, 1955, Gelatin silver print, NEA photography purchase grant. Courtesy of the Museum of Fine Arts St. Petersburg.

A number of the artists included are queer, and that part of their identity was often hidden—either by themselves, such as Richard Avedon and Minor White who kept their queerness private during their lives, or just typically excluded from the general discourse around certain photographers and their work.

While the exhibition’s focus is on revealing the axis of discrimination faced by photographers or other artists (with the subtext that this did not keep them from finding professional success) in many cases there is a concomitant axis of privilege that helped them become Mainstays.

Julia Margaret Cameron is one example. While it’s true that women photographers were a relative minority in Victorian England, Julia Margaret Cameron was far from an average woman. She had an extremely rarified friend and portrait model group that included Robert Browning, Charles Darwin, and Alfred Lord Tennyson, whose portrait as The Dirty Monk, is included in From Margins to Mainstays.

Julia Margaret Cameron (British, 1815–1879) *The Dirty Monk*, 1865, Albumen print.
Note: The print on display in the exhibition is on loan to the MFA, St. Peterburg from a private collection. This albumen print, similar to the one on display, was sourced online and is provided courtesy of the National Museum of Photography, Film & Television, Bradford, United Kingdom.

Cameron wasn’t a woman of average means or connections, so it’s hard to think of her for a stand-in for an average woman in the mid-19th century. Cameron had the means and resources to pursue copyrighting, marketing, exhibiting, and publishing her photographs. During her lifetime, she sold eighty prints to the Victoria and Albert Museum and entered a relationship with an established London print seller to publish and sell her photographs. This speaks to Cameron’s social connections and that assisted her career and legacy. Were there barriers to women photographers in the 1860s that couldn’t be overcome by wealth or connections?

Studying art history, one learns quickly that social connections are disproportionately what determined who eventually got included in the history books when they were written. Yet, it has sparked in me curiosity about some of these photographers’ personal lives.

Another example is Berenice Abbott. I studied her tangentially and momentarily because of her friendship with Eugene Atget, who I researched for a prolonged period. Berenice Abbott was studio assistant to Surrealist Man Ray in Paris in the 1920s, which is how she befriended Atget (Man Ray collected Atget’s photographs).

From the exhibition, I learned Abbott was an out lesbian! Personally, I cannot wait to learn more about this part of her life. It’s sparked for me a renewed interest about her time in 1920’s Paris and I’m glad to know that she likely did not spend all of her free social time with the group of Surrealists that she worked with!

Berenice Abbott (American, 1898–1991), *New York at Night*, 1932, Gelatin silver print, Museum purchase with funds provided by the NEA and FACF. Courtesy of the Museum of Fine Arts St. Petersburg.

Abbott made a name for herself as a photographer in the mid-to-late 1930s for her wide-ranging project Changing New York, funded by the Works Progress Administration Federal Art Project. Her photograph in the exhibition, New York at Night (1932), is a dreamlike view from atop a skyscraper, looking down on other buildings and the twinkling lights of the city.

Abbott’s contribution to photography history was likely solidified before Changing New York because she facilitated the acquisition of thousands of Atget’s prints and negatives which eventually became a donation to the Museum of Modern Art and a landmark exhibition and production of scholarship decades later in the 1980s.

From Margins to Mainstays relies on the text to help viewers to make the connections between the exhibition theme and the images. In other words, with a few exceptions, the images themselves don’t communicate marginalization.

Minor White (American, 1908-1976), *Ritual Branch, Frost on Window*, 1958, Silver gelatin print, Gift of the photographer. Courtesy of the Museum of Fine Arts St. Petersburg.

These very minor critiques of a diverse and thoughtful exhibition come from my closeness to the subject matter. I had to purposely turn the volume down on my internal photography historian’s commentary, only because it’s hard to think of some of the artists included as being on the margins when they have become such giants in the field. However, that, I suppose, is the strength of the exhibition. Simply expanding our knowledge about photographers we think we know because they are in the survey textbooks always generates new understanding in the present.

From Margins to Mainstays: Highlights from the Photography Collection was organized by MFA St. Petersburg Curator of Photography
Allison Moore, Ph.D., and will be on view at the Museum of Fine Arts, St. Petersburg through September 26, 2021. For additional information and related programming visit the Museum’s website.

Bay Art Files contributor Sabrina Hughes holds an M.A. in Art History from the University of South Florida with a focus on the History of Photography. Hughes has worked at the National Gallery of Art and the Museum of Fine Arts, St. Petersburg and is an adjunct instructor at USF and is the founder and principal of photoxo, a personal archiving service specializing in helping people preserve their family photos. She has an ongoing curatorial project, Picurious, which invests abandoned slides with new life. Follow her on Instagram @sabrinahughes for selfies, hiking, and dogs, and @thepicurious for vintage photos.